In reaction to our current ecological crisis I have come
across people who say the only way to get ourselves out of the whole mess is to
"go back" technologically. The
line of logic is that man-made technology is the cause of the destruction of
the environment and the only solution lies in humanity renouncing the use of
our most modern technologies.
I would
argue that this is not the answer. Not
only because it is impractical and won't happen, but also because this answer
goes against our nature as evolving beings.
"... one is hardly conscious of the extent to which
"nature" acts not only as a driving force but as a helper - in other
words, how much instinct insists that the higher level of consciousness be
attained. This urge to a higher and more
comprehensive consciousness fosters civilization and culture, but must fall
short of the goal unless man voluntarily places himself in its serve" -
Carl Jung (Jung, 1996).
This
"driving force", or "helper" quality of nature, seems to be
synonymous with syntropy - the tendency in the universe for things to become
more complicated, more whole. In relation
to animals (including the human), it is the general force of evolution. Beings are always becoming more and more
complex while adapting to their environment.
Carl is
saying here that the natural instincts within us are always pushing us toward
higher levels of complexity. He states
that "civilization and culture", which must inherently include the
technology that has come about because of them, has been a result of this
tendency. However, the key is when he
says our syntropic tendency "... must fall short of the goal unless man
voluntarily places himself in its serve".
Although our ever-evolving nature has driven us to create all of the
technology we have, this nature is still "falling short" as we are
not yet fully acknowledging it. What
exactly does this mean?
I would
say, because man is a product of nature, and technology is a product of man,
ultimately technology is a product of nature even if that technology is harmful to nature. Our current technologies, and the modern mind
which relates to them, is just as valid a part of humanity's syntropic evolution
as any other stage. However it is time
to recognize that the syntropic tendency of our world, of our environment, is
calling humanity to evolve to another level.
Evolution
happens when changes in the environment cause the way of being of a species to
become obsolete in the context of the newly emerging environment. The species in question must then develop a
new way of functioning which is appropriate within the environmental
context. If the species does not, then
it will inevitably die out. However, if
the species evolves and adapts to the environment, it will continue life in a
new form.
It is
clear that currently our environment is being changed by the way humanity is
functioning. But the environment is
being changed in a way which will demand
change of our way of being. The
wide-spread adoption of a lifestyle which consumes so much has resulted in
well-known environmental consequences.
These consequences demonstrate that humanity's current way of being is
not appropriate in the context of our environment. This demands that we change the way we
function, or we die out.
I
believe the "instinct" Carl says we must voluntarily place ourselves
in service of is the part of our instinct connected to the environment. Although we have survival instincts to keep
ourselves alive, which utilize our ego, I would argue there is a more intuitive
instinct within us that connects us with our context - with our environment. Most modern humans have lost touch with this
instinct as it has been so long since we needed it. But I would imagine this instinct has its
roots in the same instincts animals tune into when they predict a major storm
and are naturally driven to find safety.
There are also records of modern indigenous peoples who's senses are
keenly attuned to the natural world. Reconnecting
with these kinds of instincts could give us an intuitive understanding of our
urgent need to evolve. Recognizing our
connection to our environmental context and acknowledging the messages our
environment is sending us would force us to begin changing our lifestyle -
changing our way of functioning.
It seems
to me that the message syntropy is trying to give us is that over-using our
rational, logically-oriented parts of the mind leads to behavior which is insensitive
to the overall context, to our environment.
The over-development of these parts of the psyche has led to an enormous
technological capacity without nearly enough responsibility to use it. These functions of the psyche are best used
in conjunction with the more intuitive instincts inside ourselves that, in the
modern world, we hardly realize need acknowledgement and development. All in all it is most important that we
change our behavior - our way of functioning - so that we save ourselves from
environmental catastrophe. But for a
true syntropic step of evolution I believe a change in the way we use our
consciousness must also occur.
As I stated
before I do not believe the change in functioning we are being called to would
be a renunciation of human technology.
In fact, I would say the development of new technology would play a very
major role in our evolution. There is
much promise held in sustainable technology efforts currently being made. The fact that we have come as far as we have
with technology - and with culture at large - shows us that the syntropic
forces of our universe made the possibility of developing these inherit in the
human being. This seems to be evidence
enough of their validity. The question
is whether or not humanity will recognize it's need to evolve - it's need to
use technology and culture in a responsible and appropriate way within the
context of the natural world. And ultimately,
whether or not we will develop the intuitive sensitivity needed to fully
recognize our responsibility as highly-evolved beings in the natural world.
References
Jung, C.G.
(1996). The practice of psychotherapy.
In RFC Hull (Trans.), Collected works of
C. G. Jung (Vol. 16). Princeton, NJ: Princeton University Press.
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